Tag: gender bias


MISANDRY

Definition and Etymology Misandry describes a generalized sentiment characterized by hatred, contempt, or entrenched prejudice directed toward men or boys. This psychological and sociological phenomenon is distinct from dislike of specific individuals, focusing instead on the male gender as a collective entity. The term is derived from the Greek roots: misos, meaning ‘hatred,’ and anēr […]

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SEX DISCRIMINATION

Defining Sex Discrimination and Gender Bias Sex discrimination is formally defined as the differential treatment of an individual or group based solely on their assigned or perceived gender, rather than on their qualifications, performance, or intrinsic merit. This practice is rooted in deeply ingrained societal expectations, stereotypes, and biases regarding appropriate roles, behaviors, and capabilities […]

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AMBIVALENT SEXISM

AMBIVALENT SEXISM: DEFINITION AND CONSTRUCT Ambivalent sexism represents a highly nuanced and pervasive form of prejudice defined by the simultaneous existence of both overtly unfavorable, antagonistic views and seemingly favorable, protective attitudes directed toward one of the two genders, typically women. This construct, primarily developed by psychologists Peter Glick and Susan Fiske, moves beyond simplistic […]

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MISOGYNY

Definition and Etymology Misogyny is formally defined as a deeply ingrained hatred, contempt, or prejudice against women or girls. This pervasive attitude extends beyond mere personal dislike, representing a systemic cultural and psychological orientation that manifests across individual, social, and institutional spheres. While often used interchangeably with the broader concept of sexism, misogyny is more […]

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ANDROCENTRIC

Androcentrism in Psychology and Society Defining Androcentrism: Core Principles Androcentrism describes a worldview, theory, or practice centered exclusively around the male experience, perspective, and values, positioning them as the universal standard against which all human behavior and thought are measured. This perspective systematically marginalizes, minimizes, or entirely excludes the female experience, treating it as secondary, […]

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